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Orthodox
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Modern Orthodox Thinkers
Starting with the influence of the Philokalia in nineteenth-century Russia, the book moves through the Slavophiles, Solov´ev, Florensky in Russia and then traces the story through the Christian intellectuals exiled from Stalin’s Russia—Bulgakov, Berdyaev, Florovsky, Lossky, Lot-Borodine, Skobtsova—and a couple of theologians outside the Russian world: the Romanian Staniloae and the Serbian Popovich, both of whom studied in Paris. Andrew Louth then considers the contributions of the second generation Russians – Evdokimov, Meyendorff, Schmemann – and the theologians of Greece from the sixties onwards—Zizioulas, Yannaras, and others, as well as influential monks and spiritual elders, especially Fr Sophrony of the monastery in Essex and his mentor, St Silouan.The book concludes with an illuminating chapter on Metropolitan Kallistos and the theological vision of the Philokalia.
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Orthodox Hymns of Ukraine
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Marriage : An Orthodox Perspective
Now Back in Print. This excellent study examines Christian marriage from the contexts of Judaism and the New Testament, the early church and Roman law, sacramental life, and contemporary society.Discussions about second marriages, interfaith marriages, divorce, abortion, family planning and responsible parenthood, married clergy, celibacy, and the monastic life provide useful material to pastors and lay people alike.
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What is Greek Orthodox or Syrian Orthodox?
Greek Orthodox and Syrian Orthodox are two separate branches of the Eastern Orthodox Church. The Greek Orthodox Church is one of the oldest Christian denominations, tracing its roots back to the early Christian communities in Greece. The Syrian Orthodox Church, also known as the Syriac Orthodox Church, has its origins in the ancient Christian communities of the Middle East, particularly in Syria and the surrounding regions. Both churches have their own distinct traditions, liturgies, and hierarchies, but they share the same core beliefs and are part of the larger Eastern Orthodox communion.
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What is the difference between orthodox and ultra-orthodox?
The difference between orthodox and ultra-orthodox lies in the level of adherence to traditional religious practices and beliefs within Judaism. Orthodox Jews generally adhere to traditional Jewish law and customs, but may also engage with modern society to varying degrees. Ultra-orthodox Jews, on the other hand, tend to strictly adhere to traditional religious practices and often live in more insular communities, with limited engagement with secular society. Ultra-orthodox Jews also typically place a strong emphasis on Torah study and religious observance.
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Will I become Greek Orthodox by professing the Greek Orthodox creed?
Professing the Greek Orthodox creed alone does not automatically make someone Greek Orthodox. Becoming Greek Orthodox typically involves a process of instruction, baptism, and chrismation, as well as a commitment to the teachings and practices of the Greek Orthodox Church. Professing the creed is an important part of this process, but it is not the sole factor in becoming Greek Orthodox.
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What is a martial arts knockout?
A martial arts knockout occurs when one fighter delivers a powerful strike that renders their opponent unconscious or unable to continue the fight. This can happen through punches, kicks, or other techniques that target the head or body with enough force to incapacitate the opponent. Knockouts are a common way to win a fight in combat sports such as boxing, MMA, and kickboxing.
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Introducing Eastern Orthodox Theology
The author is a world authority on Orthodox thought.This introduction is written in lively, non-technical language for readers of all religious backgrounds.
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Orthodox Christianity vol. 4
This is the fourth volume of a detailed and systematic exposition of the history, canonical structure, doctrine, moral and social teaching, liturgical services, and spiritual life of the Orthodox Church. The purpose of this series is to present Orthodox Christianity as an integrated theological and liturgical system, in which all elements are interconnected. Volume One focused on the history and canonical structure of the Orthodox Church; Volume Two on the fundamental teachings of the Church, grounded in Scripture and Tradition; Volume Three on the unique aspects of Orthodox art as expressed in its architecture, icons, and liturgical music. In Volume Four the history, structure, and meaning of the Church's liturgical services-including the daily, weekly, yearly, and festal cycles-are explored and explained. Both beginners and experts can benefit from this thorough examination of Orthodox worship and liturgical life. In the services of the Church, heaven and earth meet. As St Vladimir's envoys to Constantinople said, "We knew not whether we were in heaven or earth.... We only know that God dwells among men. We cannot forget that beauty."
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Orthodox Christianity vol 5
This is the fifth volume of a detailed and systematic exposition of the history, canonical structure, doctrine, social and moral teaching, liturgical services, and spiritual life of the Orthodox Church. The purpose of this series is to present Orthodox Christianity as an integrated theological and liturgical system, in which all elements are interconnected. This has been the law of the Church from ancient times: lex orandi, lex credendi, "the law of prayer is the law of faith."
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Orthodox Readings of Aquinas
This book is the first exploration of the remarkable odyssey of Thomas Aquinas in the Orthodox Christian world, from the Byzantine to the modern era.Aquinas was received with astonishing enthusiasm across the Byzantine theological spectrum.By contrast, modern Orthodox readings of Aquinas have been resoundingly negative, routinely presenting Aquinas as the archetype of as a specifically Western form of theology against which the Orthodox East must set its face.Basing itself primarily on a close study of the Byzantine reception of Thomas, this study rejects such hackneyed dichotomies, arguing instead for a properly catholic or universal construal of Orthodoxy - one in which Thomas might once again find a place.In its probing of the East-West dichotomy, this book questions the widespread juxtaposition of Gregory Palamas and Thomas Aquinas as archetypes of opposing Greek and Latin theological traditions.The long period between the Fall of Constantinople and the Russian Revolution, conventionally written off as an era of sterility and malformation for Orthodox theology, is also viewed with a fresh perspective.Study of the reception of Thomas in this period reveals a theological sophistication and a generosity of vision that is rarely accounted for.In short, this is a book which radically re-thinks the history of Orthodox theology through the prism of the fascinating and largely untold story of Orthodox engagement with Aquinas.
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Are Orthodox Christians circumcised?
No, Orthodox Christians are generally not circumcised. Circumcision is not a common practice in Orthodox Christianity, and it is not considered a religious requirement for Orthodox Christians. Circumcision is more commonly associated with certain other religious and cultural traditions, such as Judaism and Islam.
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What is the difference between the Russian Orthodox and the Greek Orthodox Church?
The main difference between the Russian Orthodox and the Greek Orthodox Church lies in their historical and cultural backgrounds. The Russian Orthodox Church is based in Russia and has been influenced by the country's unique history and traditions, while the Greek Orthodox Church is based in Greece and has been shaped by the country's own historical and cultural developments. Additionally, the Russian Orthodox Church has its own patriarch, while the Greek Orthodox Church is headed by the Ecumenical Patriarch of Constantinople. Despite these differences, both churches share the same core beliefs and practices of the Eastern Orthodox tradition.
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Is it allowed for a Russian Orthodox believer to attend another Orthodox church?
Yes, it is generally allowed for a Russian Orthodox believer to attend another Orthodox church. Orthodox Christians believe in the unity of the faith and the sacraments across all Orthodox churches, so attending a different Orthodox church is seen as participating in the same faith. However, it is important to respect the traditions and practices of the church you are visiting.
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Is it permissible for a Russian Orthodox believer to attend another Orthodox church?
Yes, it is generally permissible for a Russian Orthodox believer to attend another Orthodox church. Orthodox churches share the same faith and sacraments, so believers can participate in services and receive the sacraments in any Orthodox church. However, it is important to be respectful of the traditions and practices of the specific church being visited. Additionally, it is recommended to inform the priest of the visited church about being a member of the Russian Orthodox Church.
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